SATANIC BIBLE ONLINE

SATANIC BIBLE ONLINE

Satanic Bible Online

satanic bible online

    satanic bible

  • The Satanic Bible (also known as The Bible Black) was written by Anton LaVey in 1969. It is a collection of essays, observations and basic Satanic rituals, and outlines LaVey’s Satanic ideology.

    online

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satanic bible online – The Satanic

The Satanic Bible
The Satanic Bible
Called “The Black Pope” by many of his followers, Anton La Vey began the road to High Priesthood of the Church of Satan when he was only 16 years old and an organ player in a carnival:
“On Saturday night I would see men lusting after halfnaked girls dancing at the carnival, and on Sunday morning when I was playing the organ for tent-show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday night they’d be back at The carnival or some other place of indulgence.
“I knew then that the Christian Church thrives on hypocrisy, and that man’s carnal nature will out!”
From that time early in his life his path was clear. Finally, on the last night of April, 1966—Walpurgisnacht, the most important festival of the believers in witchcraft—LaVey shaved his head in the tradition of Ancient executioners and announced the formation of The Church Of Satan. He had seen the need for a church that would recapture man’s body and his carnal desires as objects of celebration. “Since worship of fleshly things produces pleasure,” he said, “there would then be a temple of glorious indulgence . . .”

One might expect The Satanic Bible at least to offer a few prancing demons or a virgin sacrifice, but if you hopped this train expecting a tour of the house of horrors, you’re on the wrong ride. Far from a manual for conquering the realms of earth, air, fire, and water, The Satanic Bible is Anton LaVey’s manifesto of a new religion separate from the “traditional” Judeo-Christian definitions of Satanism. While LaVey rails against the deceit of the Christian church and white magicians, he busily weaves his own deceptions.
The Satanic Bible claims the heritage of a horde of evil deities–Bile’, Dagon, Moloch, and Yao Tzin to name a few–but these ancient gods have no coherent connection between each other or to Satanism, except that all have been categorized by Christianity as “evil.” Calling on these ancient names like a magician shouting, “Abracadabra,” LaVey attempts to shatter the classical depiction of Satanism as a cult of black mass and child sacrifice. As the smoke clears, he leads us through a surprisingly logical argument in favor of a life focused on self-indulgence. The Satanic Bible is less bible and more philosophy (with a few rituals thrown in to keep us entertained), but this philosophy is the backbone of a religion that, until LaVey entered the scene, was merely a myth of the Christian church. It took LaVey, and The Satanic Bible, to turn this myth into a legitimate public religion. –Brian Patterson

Adam & Eve

Adam & Eve
English School, 13th century (Musee Marmottan)

(from the Winter 2008 issue of In Communion, quarterly journal of the Orthodox Peace Fellowship)

The Original Oneness of Adam & Eve

by Jim Forest

While browsing in our parish bookshop not long ago, I happened to notice in a rack of cards a reproduction of an image of Eve being lifted by Christ out of Adam’s body – a colorful miniature that comes from a 13th-century illuminated manuscript. Adam sleeps peacefully while Eve is wide awake. The right arm of Jesus suggests his power to create and also offers a sign of blessing, while his left arm grasps Eve’s wrists in a gesture that reminds me of a midwife pulling a child from the womb. Jesus contemplates both Eve and Adam with a expression of wordless love.

This special moment, recounted in the Book of Genesis, was a much-loved subject of Byzantine and medieval art. In churches, it is usually part of a cycle of wall images that begin with the creation of the cosmos and end with the expulsion of Adam and Eve from Paradise. In each scene, Christ is the key figure. Though not yet incarnate, we see him as the man he was to become through the body of Mary. The Church Fathers saw the Second Person of the Holy Trinity as the one especially involved in the work of bringing matter into existence and shaping it into the vast array of life forms, with Adam and then Eve at the pinnacle of created beings.

While I found this illumination an especially fine version, just about any of the images that have to do with Adam and Eve fascinate me. Among the primary stories of the human race, there are few more primary than those revealing what our ancestors imagined the first human beings to be like. Remarkably, those whose memory shaped the Bible saw Eve’s creation as coming later than Adam’s. Her being called into being is the final great event in the creation narrative.

Such a story has almost nothing to do with what, these days, we think of as history. In fact we know very little about the first human beings. Much that we think we know is speculative. But the Adam and Eve story is profound. It stresses an original oneness in Adam and Eve, the two of them mysteriously sharing one body until the Eve is drawn out of Adam.

According to Genesis, before the Fall, Adam and Eve lived in a borderless paradise. They were not in competition with each other.

Was Eve made from one of Adam’s ribs? So the most familiar English translation of Genesis has it, but biblical translators point out that the Hebrew word in question, tsela, also means “side.” In that reading, Eve was one side of Adam. What is clear in either reading is that, before Eve emerged, she was an integral part of Adam. Adam carried Eve like a secret. Thus Adam’s maleness is coincident with his separation from Eve and the revelation of her femaleness. She is his other half, as he was her other half. Only in their complementarity, their actual oneness, are they whole. Both equally bear the image of God, and both equally bear the calling to acquire the divine likeness. As St. Gregory of Nyssa wrote: “One who is made in the image of God has the task of becoming what he is.”

At the same time there is the elusive but compelling memory that has long haunted the human mind of a primordial Eden – a paradise in which there was no conflict, no murder, no war. After Eve’s creation, man and woman live together in an unwalled oneness, a relationship with no trace of enmity. (The first murder, Cain killing Abel, occurs only after Adam and Eve have been expelled from Eden.)

But then comes the Fall. Eve is successfully tempted by a satanic serpent, Adam is tempted by Eve, and both eat the fruit of the forbidden tree. Suddenly they discover themselves not only naked but in a world in which walls are erupting all around them. In place of unity comes blame – Adam blaming Eve, Eve blaming the serpent, and neither repenting or appealing for God’s mercy and forgiveness. Ancient iconographic images of Adam and Eve often show them on either side of the forbidden tree, a wall-like barrier isolating them from each other. The unity they originally had is not altogether lost – it remains at the roots of human identity – but no longer is our original unity effortless. Men and women will in the future commit countless sins against each other. Men will even justify their domination over women as part of the punishment for Eve’s – not Adam’s – sin in Paradise.

Most of us live a long way from Eden. We live in a world in which “the war of the sexes” is the oldest war of all. The ongoing combat between men and women was touched on by a recent New Yorker cartoon. We see a newly married couple standing side by side next to a huge wedding cake. Each is holding a plate with a piece of the cake, while the bride says to the groom, “Your piece is bigger.” One wonders if this marriage will last through its first anniversary. Husband and wife are focused not on each other but on invisible scales: who

Satanic Bible

Satanic Bible
Me reading the Satanic Bible by Anton Szandor LaVey
Taken by Dylan

satanic bible online

Prayers That Break Curses: Prayers for breaking demonic influences so you can walk in God's promises
Is your life characterized by continual setbacks and misfortune? Does it appear as though no matter what you do, you cannot seem to obtain the blessings of the Lord? You could be living under a curse.

Unfortunately, there are still many believers living under curses even though they have been legally redeemed. Just as a believer may have to fight a good fight of faith for healing, he or she may also have to fight a good fight of faith against curses. Satan may not have a legal right to enforce a curse against you, but he is an outlaw and will attempt to do so anyway.

Therefore, curses oftentimes have to be broken, and you must learn how to stand in faith against those curses, keeping them from operating in your life. The promises God gives us in the Bible are not automatic. They must be believed and often fought for. You don’t have to fight God for His promises; He is not keeping them back from you. But you must contend with the Adversary who is trying to prevent you from receiving and walking in God’s promises.

Written in the style of Prayers That Rout Demons, this second book in the series contains information about curses and sentence declaratory prayers to break the power of curses from your life.

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